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Dear Friends of Concordia Theological Seminary:
I would invite each of you who receives For the Life of the World to
plan a visit to our campus. Such a visit would be educational, enriching
and stimulating. The entire seminary community would welcome you to
worship with us, to attend class with the seminarians and deaconesses,
to enjoy a meal in our beautiful dining hall and to visit the men and
women who have devoted their lives to Christ's service.
You would, I am confident, be encouraged by the display of Christ's life
and presence as the center of our community. Seminary education is more
than mastery of information about the Triune God; it is an ordering of
one's life to serve the one true God and share His saving invitation
with all of humanity.
A recent book published by the Carnegie Foundation for the Advancement
of Learning (2006) is entitled Educating Clergy-Teaching Practices and
the Pastoral Imagination. It refers to such education as "professional"
and states "a distinguishing feature of professional education is the
emphasis on forming in students the dispositions, habits, knowledge, and
skills that cohere in professional identity and practice, commitments,
and integrity . . .
for doctors and nurses, healing; for lawyers, social order and justice;
for teachers, learning; and for clergy, engaging the mystery of human
existence" (100).
What this means for theological education, especially for future pastors
and deaconesses, is that their character and very beings are to exhibit
what religious lives look like in the flesh.
At the seminary, we term this process formation. It is a process whereby
the student is not only learning about the Triune God and the confession
of the faith but is also shaped by worship and life in community to
display a life that flows from his or her baptismal identity, a life
that confesses Christ clearly and enfleshes His care for every human
being.
Such students-formed by Christ's living voice through prophets and
apostles and shaped by daily life with faculty and classmates-can truly
"teach the faithful, reach the lost and care for all."
Their confession of the blessed and holy Trinity is especially suited
for our day.
As the Carnegie study appropriately notes:
Clergy, in other words, have a special calling to reveal, make real,
mediate, or come to terms with this otherwise inaccessible God. The
interpretive task of clergy is to represent (to re-present; to make
tangibly, verbally, physically, bodily present) through rituals,
practices, and traditions a God to people who have lost a sense of
mystery in their frantic, competitive, technological world, who have
lost touch with their own personal significance or purpose in life, or
who call out in suffering in the face of apparent cosmic silence.
(358)
May your prayers and lives join us in the wonderful calling of formation
as it is treated in this issue of For the Life of the World. And may
that formation, under God's grace, "teach the faithful, reach the lost
and care for all."
Cordially yours, in Christ,
Rev. Dr. Dean O. Wenthe
President, Concordia Theological Seminary
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