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On the morning of Sunday, January 30, 2005, I had just finished Sunday services at my parish in Northwest Ohio. I received a call from my wife, Carrie, who was in the hospital because of some excruciating pains, supposedly unrelated to her pregnancy. The baby, we had been told, was fine. We were past the dangerous time, just over halfway home to a June birth day. But there was terror in Carries voice. She said, I need you here, and so I dropped everything, found someone to watch the kids, and sped to the hospital, just under an hour away.
When I got to the hospital there was my wife, in agony, and we wheeled her off to see the specialist at the ultrasound table. He told us, basically, Shes fully dilated and 75% of the amniotic sac has escaped. Theres no way to reverse this. Then, with horror, we heard the words, Your babys going to be born within 24 hours and theres no way that we can save the pregnancy.
At that point, of course, Carrie was still in excruciating pain. They didnt know what was wrong. Did she have a tumor? Did she have cancer? We didnt know. Her internal systems were starting to shut down. So, we asked the doctor to tell us, if he could, whether we were having a boy or a girl, so that we could pray for the baby by name. They were pretty sure it was a boy. With that knowledge, after pausing for prayer, we knew the best course of actionfor Carrie and for Niall (pronounced NEE-all, meaning champion in Irish)was to induce labor, with the hope that I could baptize him, and that we would then be able to hold him as he died.
I then saw the most beautiful thing. This mother who was in excruciating pain said through her tears: I will lie on my back, I will do whatever it takes to save him, I will endure all the pain . . . Thats the love I preach aboutagapethe love that acts without regard for itself, which is willing to lay down its life. I was in awe
. . . yet death was inevitable.
And so, every hour we put the fetal monitor on Carries belly, hearing Nialls strong heartbeat but knowing that his death was near.
And somewhere in all of this, amidst the tears of agony and sorrow, I realized that I was in the midst of an epiphany about grace. You see, with each little heartbeat I loved that boy more. With each passing moment I loved him and I longed to hold him and stop this unbearable process that had begun. And our family verse, whose reference is etched on my wedding ring, the verse I repeat each morning, kept ringing in my ears: Fix your eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross . . .
(Heb. 12:2).
My friends, there is a love that is pure and undefiled. It is the love that is in God, that love within the Holy Trinity of the Father and the Son and Holy Spirit. As I felt my own agony amidst the growing love that I had for this little son of mine, I could not but think of God the Father. Somehow, from all eternity God knew what would happen. Especially from the moment of Jesus conception there was the inevitable.
To be sure, I had no doubts about Niall. He was an answer to prayer. His little soul heard the Word of God and the message of salvation in Christ from the day he was conceived. The Scriptures say that faiththe faith that savescomes by hearing the Word of Christ, and Nialls little soul had heard the Gospel over and over againevery night as we sang a bedtime hymn and prayed The Lords Prayer; every morningalmost every morninghe heard the Gospel through the stories of Gods saving acts through history. Indeed, I had no doubts about Nialls salvation, that when he died his beautiful soul would see the face of Christ, but that did not change the agony of his death. With every heartbeat I loved him more; with every moment I loved him more and so the agony of his coming suffering was intensified with every heartbeat and every moment.
Could it be otherwise with God? I thought. If my agony is this great and I have not yet even met my son, what was it like for God the Father? But then the verse again, . . . for the joy set before Him.
How is that possible? My suffering and Carries suffering were so great; our love was so great, and so I thought to myself, I know that I am finite. If my finite love is like this, who can comprehend the love of God? My thoughts continued, in the midst of the tears and the fading heartbeat: How could that be? God loved me that much? God had joy in the midst of suffering?
Indeed, with every heartbeat. Jesus, for the joy set before Him, endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
Thats my painful epiphany about grace, about agapethe love that gives even though there is nothing necessarily good in the beloved; even though the beloved does not understand it. It is the love that endures all things, the love that never fails.
Thats what God does for us. Thats what God does for you and what God did for Niall.
Even so, we grieve. And it is right that we do, because there is a time to mourn and a time to dance and a time to cry. But we do not grieve as those who have no hope, do we? We do not grieve as those who have no hope, because Christ is raised from the dead, the firstfruits of them that sleep. We do not grieve as those who have no hope, because we have the promise that on the last day our bodies will rise at the call of Christ and be joined to their souls. On the last day we will rise together, and we will join the beloved and sing, Hosanna, Hosanna, Hosanna in the Highest. Blessed is He that comes in the Name of the Lord!
This shall be Nialls enduring lesson to me, this epiphany about grace, that I have received a love beyond measure and so have you.
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